Small Group Weekly Discussion Guide
Based on October 25, 2015, Theme: “The Broad-ness of God’s Love”
Offer relevant announcements and take attendance. Share joys and concerns for prayer, or let everyone know that there will be time at the end of the session for sharing prayer requests.
I. Getting Started/7-10 minutes
o In our community, who are the insiders and who are the outsiders? II. Read scripture and discuss/25-30 minutes
Read Joshua 2:1-21
(KJV) And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there. And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country. And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country. And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were: And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them. But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof. And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate. And before they were laid down, she came up unto them upon the roof; And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed. And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath. Now therefore, I pray you, swear unto me by the Lord, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token: And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death. And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee. Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall. And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way. And the men said unto her, We will be blameless of this thine oath which thou hast made us swear. Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee. And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him. And if thou utter this our business, then we will
be quit of thine oath which thou hast made us to swear. And she said, according unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
(NRSV) Then Joshua son of Nun sent two men secretly from Shittim as spies, saying, ‘Go, view the land, especially Jericho.’ So they went, and entered the house of a prostitute whose name was Rahab, and spent the night there. The king of Jericho was told, ‘Some Israelites have come here tonight to search out the land.’ Then the king of Jericho sent orders to Rahab, ‘Bring out the men who have come to you, who entered your house, for they have come only to search out the whole land.’ But the woman took the two men and hid them. Then she said, ‘True, the men came to me, but I did not know where they came from. And when it was time to close the gate at dark, the men went out. Where the men went I do not know. Pursue them quickly, for you can overtake them.’ She had, however, brought them up to the roof and hidden them with the stalks of flax that she had laid out on the roof. So the men pursued them on the way to the Jordan as far as the fords. As soon as the pursuers had gone out, the gate was shut. Before they went to sleep, she came up to them on the roof and said to the men: ‘I know that the Lord has given you the land, and that dread of you has fallen on us, and that all the inhabitants of the land melt in fear before you. For we have heard how the Lord dried up the water of the Red Sea* before you when you came out of Egypt, and what you did to the two kings of the Amorites that were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. As soon as we heard it, our hearts failed, and there was no courage left in any of us because of you. The Lord your God is indeed God in heaven above and on earth below. Now then, since I have dealt kindly with you, swear to me by the Lord that you in turn will deal kindly with my family. Give me a sign of good faith that you will spare my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.’ The men said to her, ‘Our life for yours! If you do not tell this business of ours, then we will deal kindly and faithfully with you when the Lord gives us the land.’ Then she let them down by a rope through the window, for her house was on the outer side of the city wall and she resided within the wall itself. She said to them, ‘Go towards the hill country, so that the pursuers may not come upon you. Hide yourselves there for three days, until the pursuers have returned; then afterwards you may go on your way.’ The men said to her, ‘We will be released from this oath that you have made us swear to you if we invade the land and you do not tie this crimson cord in the window through which you let us down, and you do not gather into your house your father and mother, your brothers, and all your family. If any of you go out of the doors of your house into the street, they shall be responsible for their own death, and we shall be innocent; but if a hand is laid upon any who are with you in the house, we shall bear the responsibility for their death. But if you tell this business of ours, then we shall be released from this oath that you made us swear to you.’ She said, ‘According to your words, so be it.’ She sent them away and they departed. Then she tied the crimson cord in the window .
1. What is your initial reaction to this verse?
2. Do the different translations affect your interpretation of the verse?
- Where are the fringes of our city?
- Who is there? Do we consider them “outsiders”?
3. Rev. Davison reflects that “The city wall, the outside of the city wall places Rahab on the fringes of the city. And it was a physical reminder to her that she was an outsider.”
4. In reflecting on who is an outsider and who is an insider, which one are you? How do you extend welcome to “the other” or “the outsider”? Where are you challenged or hesitant to offer than welcome?
5. Rev. Davison also reflects and asks us to consider, “Could it be that, as an outsider herself, she was more excepting to outsiders herself?”
- Then the question is, how do we, in some ways being insiders, extend authentic welcome to the “outsiders”?
- When we consider ourselves as insiders, “God’s favorites”, the story of Rahab challenges us to remember that God loves the “outsider” just as much. How does this story challenge you to live out your faith in our community?
6. Rahab risked a lot to extend welcome, what are you willing and ready to risk?
III. Close and Pray/7-10 minutes
o In light of today’s discussion or other spiritually formative experiences you have had this past week, what do you believe God is calling you to be and/or do for the upcoming week? What acts of service to others or care for others is God calling you to embrace this week?
o Close by offering prayers of thanksgiving, petition, and/or intercession for the world, the Church, for others, and/or for yourself.
Posted on Sun, October 25, 2015
by Mark Taylor